Cover of: The Virtue of Nonviolence | Nicholas F. Gier

The Virtue of Nonviolence

From Gautama to Gandhi (Constructive Postmodern Thought)
  • 224 Pages
  • 1.54 MB
  • 2366 Downloads
  • English
by
State University of New York Press
Ethics & Moral Philosophy, Violence in Society, Philosophy, Sociology, Religion, Comparative Religion, Nonviolence, Religious as
The Physical Object
FormatHardcover
ID Numbers
Open LibraryOL7803117M
ISBN 100791459497
ISBN 139780791459492

Virtue ethics has been a major focus in contemporary moral philosophy since the publication of Alasdair MacIntyre's book After Virtue. Here, in The Virtue of Nonviolence, Nicholas F. Gier argues that virtue ethics is the best option for constructive postmodern philosophy and that Gandhi's own thought is best viewed in light of this by: A study in comparative virtue ethics.

Virtue ethics has been a major focus in contemporary moral philosophy since the publication of Alasdair MacIntyre's book Afterin The Virtue of Nonviolence, Nicholas F. Gier argues that virtue ethics is the best option for constructive postmodern philosophy and that Gandhi's own thought is best viewed in light of this tradition.

The Virtue of Nonviolence: From Gautama to Gandhi (Suny Series in Constructive Postmodern Thought) Paperback – January 1, by Nicholas F.

Gier (Author) › Visit Amazon's Nicholas F. Gier Page. Find all the books, read about the author, and more. See search Author: Nicholas F. Gier. Virtue ethics has been a major focus in contemporary moral philosophy since the publication of Alasdair MacIntyre s book After Virtue.

Here, in The Virtue of Nonviolence, Nicholas F. Gier argues that virtue ethics is the best option for constructive postmodern philosophy and that Gandhi s own thought is best viewed in light of this tradition. The Virtue of Nonviolence From Gautama to Gandhi (Constructive Postmodern Thought) This edition published in January by State University of New York Press.

Get this from a library. The virtue of nonviolence: from Gautama to Gandhi. [Nicholas F Gier] -- "In The Virtue of Nonviolence, Nicholas F.

Gier argues that virtue ethics is the best option for constructive postmodern philosophy and that Gandhi's own thought is best viewed in light of this. The Virtue of Nonviolence. By Nicholas F. Gier. SUNY Series in Constructive Postmodern Thought. Albany: State University of New York Press, Pp.

xv þ Hardcover $ Reviewed by Shyam Ranganathan York University (Toronto) The Virtue of Nonviolence is Nicholas F. Gier's second book in the SUNY Series in Constructive Postmodern Thought, edited by the eminent.

Gier argues that virtue ethics is the best option for constructive postmodern philosophy and that Gandhi’s own thought is best viewed in light of this tradition.

Description The Virtue of Nonviolence PDF

The book begins with an analysis of the concept of nonviolence in India as it originated in Jainism, spread to Buddhism, and. The following essay is the main chapter of a book manuscript entitled "The Virtue of Non-Violence: from Gautama to Gandhi." The book attempts to accomplish two principal goals: (1) to conceive of nonviolence from the standpoint of virtue ethics; and (2) to.

Mohandas Karamchand Gandhi described “ahimsa,” nonviolence or more accurately love, as the “supreme duty.” This essay seeks to understand the necessity of nonviolence in Gandhi’s life and thought.

Toward the end of his life, Gandhi was asked by a friend to resume writing his autobiography and write a “treatise on the science of. NONVIOLENCE, CLAIMS JUDITH BUTLER, echoing the views of virtually all its theorists and practitioners, is neither a virtue born out of weakness nor an unrealistic ideal, but something that exists.

The Virtue of Nonviolence by Nicholas F. Gier,available at Book Depository with free delivery worldwide.5/5(1). The following essay is the main chapter of a book manuscript entitled “The Virtue of Non-Violence: from Gautama to Gandhi.” The book attempts to accomplish two principal goals: (1) to conceive of nonviolence from the standpoint of virtue ethics; and (2) to Author: Nick Gier.

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Discount books. NON-Violence, the Virtue of the Strong. Non-violence presupposes ability to strike. It is a conscious, deliberate restraint put upon one’s desire for vengeance.

But vengeance is any day superior to passive, effeminate and helpless submission. Forgiveness is higher still. Vengeance too is weakness.

McCarthy founded the Center for Teaching Peace in Washington, D.C., and is the author of the books I’d Rather Teach Peace, and All of One Peace: Essays on Non-Violence, as well as two other anthologies that detail the virtues of nonviolent resolution of conflict—an approach that McCarthy says is relied upon less and less.

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Nonviolence and the Virtue of Hope July 3, “The Value of Non-violence.” The section is an overview of nonviolence in Christian history. Her books include Praying through Poetry.

This paper has been extracted from a book manuscript that attempts to interpret Gandhi’s ethics of nonviolence ahimsa) in terms of virtue theory. The first section addresses the issue of virtue theory’s relationship to consequentialism and concludes that there is no way to avoid the fact that the virtues developed because of their consequences.

Nonviolence is not a cover for cowardice, but it is the supreme virtue of the brave. Exercise of nonviolence requires far greater bravery than that of swordsmanship. Cowardice is wholly inconsistent with nonviolence. Translation from swordsmanship to nonviolence. The Virtue of Nonviolence: From Gautama to Gandhi by Nicholas F.

Gier. State University of New York Press, Hardcover. As New. Disclaimer:An apparently unread copy in perfect condition. Dust cover is intact; pages are clean and are not marred by notes or folds of any kind.

At ThriftBooks, our motto is: Read More, Spend jacket quality is not guaranteed. In my book The Virtue of Non-Violence: from Gautama to Gandhi I reformulate. Gandhi’s ethics of nonviolence from a virtue perspective, and I also argue that he can be seen as.

McCarthy's book is a clearly-written, if academic and dry, discussion of the ways we frame nonviolent peacemaking. He proposes that we adopt a virtue-based framework in favor of the more "pragmatic" frameworks now in place.4/5(1).

This essay argues that nonviolence deserves a place among the great virtues such as loyalty, courage, integrity, and compassion. In he published The Virtue of Non-Violence: from Gautama to Gandhi (State University of New York Press).

Alliance. For many, nonviolence is less a well-defined belief system than a general feeling that violence is wrong, and a moral code which stresses the virtue of taking a personal stand against injustice--"putting one's body on the line"--while remaining open and friendly toward one's opponents.

But a philosophy is well articulated by a number of. However, I knew I would hear more about his doctrine of nonviolence, love, and compassion at his public lecture on “The Virtue of Nonviolence” at the Beacon Theatre that afternoon.

I arrived at the theater a couple of hours ahead of time, and found crowds already milling around in front. Nonviolence or Ahimsa is one of the cardinal virtues and an important tenet of Jainism, Hinduism and Buddhism.

In his book How Nonviolence Protects the State, anarchist Peter Gelderloos criticises nonviolence as being ineffective, racist, statist, patriarchal. It was nonviolence that initially brought me to my spiritual director, Fr. Bill Shannon. I was a new Christian, baptized into the Catholic Church at Easter in The very next month, the U.S.

Catholic Bishops Conference issued a pastoral letter called The Challenge of Peace. The context of the letter was the Cold War’s. Books shelved as virtue-ethics: After Virtue: A Study in Moral Theory by Alasdair MacIntyre, The Nicomachean Ethics by Aristotle, Dialogues and Essays by.

He has published a book called “Becoming Nonviolent Peacemakers: A Virtue Ethic for Catholic Social Teaching and U.S. Policy,” () along with numerous academic articles such as “Good Practices of Unarmed Civilian Protection: Case Study in Israel and Palestine,” in the book Wielding Nonviolence in the Midst of Violence, "A Justpeace.

Becoming Nonviolent Peacemakers: A Virtue Ethic for Catholic Social Teaching and U.S. Policy Author: Eli S. McCarthy Category: Nonviolence, Tools and Resources Publisher: Pickwick Publications Publish: 25 Nov, ISBN: Pages: Country: Language: Dimension: File Size: Buy from publisher / Download.

Ahimsa (also spelled Ahinsa) (Sanskrit: अहिंसा IAST: ahiṃsā, Pāli: avihiṃsā) ("nonviolence") is an ancient Indian principle of nonviolence which applies to all living beings. It is a key virtue in Hinduism, Buddhism and Jainism.

Ahimsa is one of the cardinal virtues of Jainism, where it is first of the Pancha is also the first of the five precepts of Buddhism.Read Book. OSHO English Library OSHO Hindi Library. When these five virtues are fulfilled, truth will become the soul and godlike behavior will become the behavior.

Only the violent need to discuss nonviolence; that is why it is also relevant to understand that the idea of nonviolence came into this world from violent communities. Whether in the cafeteria, classroom, or dorm lounge, questions abound on college campuses. Not only do students grapple with existential issues but they also struggle with ethical ones such as "Why be moral?" In Introducing Moral Theology, William Mattison addresses this question as well as grapples with the impact that religious belief has on day-to-day living.4/5(1).